Can any hadith truly be called sahih anymore?
The classification of hadith as "sahih" (authentic) is a topic of considerable debate among scholars. In general, a hadith is deemed sahih when it meets specific criteria, including a continuous chain of trustworthy narrators and content that aligns with Islamic teachings.
In Al-Kafi, it is mentioned: When a hadith comes to you and you find a witness to it from the Book of Allah or from the statement of the Messenger of Allah (peace be upon him and his family), then take it; otherwise, the one who brought it to you has more right to it.
Al-Kafi 2:166 This highlights the importance of corroboration in validating hadith.
Additionally, scholars have emphasized the need to critically evaluate the sources and context of hadith. This scrutiny ensures that only those narrations which fulfill the rigorous standards of authenticity are accepted as sahih. Thus, while many hadiths are classified as sahih, the determination relies heavily on the methodology employed by the scholars in assessing their authenticity.
Sources
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Al-Kafi 2:166
Al-Kafi · Book 2, Hadith 166
I asked Abu Abdullah (peace be upon him) about the difference in narration of hadiths, whose reliability we should trust, some of whom we do not trust. He said: "When a hadith comes to you and you find a witness to it from the Book of Allah or from the statement of the Messenger of Allah (peace be upon him and his family), then take it; otherwise, the one who brought it to you has more right to it." — OR — The Commander of the Faithful (peace be upon him) said, "Tasbih (glorification of Allah) is half of the scale; thanks be to Allah fills the scale; and Allahu Akbar fills what is between heaven and earth." — OR — I asked about a man entering the bathhouse while fasting. He said there is no harm. — OR — A number of our companions narrated from Sahl ibn Ziyad that he reported from Abu Abdullah (peace be upon him) on the verse of God Almighty: 'And do not incline toward those who do wrong, lest the fire touch you.' He said, 'The man who approaches the ruler and loves to remain in his favor until he can put his hand into the ruler’s purse and receive something from him.' — OR — I was asked about a man who has a young woman who menstruates once every two or three months. How should her husband divorce her? He said: Her case is severe. He divorces her by a single repudiation according to the Sunnah during her purity without intercourse witnessed by witnesses, then she is left until she menstruates three times. When she menstruates thrice, her waiting period ends. I was asked, 'If a year passes and she does not menstruate three times?' He said: If a year passes without three menstruations, she should be awaited for three more months after the year, then her waiting period is complete. I was asked: If either of them dies? He said: Whoever dies inherits from what is between him and fifteen months. — OR — Women do not inherit from immovable property such as houses, but the buildings and bricks are evaluated, and they receive their eighth or quarter share. This rule is so that women do not marry and disrupt the inheritance of the heirs.
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