← Back to questions

From when and which perspective did Imam and Mu'addhin of Masjid start to get paid?

The practice of paying the Imam and Mu'addhin of a mosque has evolved over time. In the early days of Islam, the Mu'addhin, who calls the adhan (the call to prayer), was not compensated for his role. This is highlighted in a narration from Sunan al-Tirmidhi, which states: One of the last instructions the Messenger of Allah gave me was to appoint a muezzin who should not take any payment for calling the adhan. Sunan al-Tirmidhi 2:61SunniSahih (per Al-Albani) This indicates the early emphasis on volunteerism and the spiritual nature of the call to prayer.

However, later interpretations and practices changed, recognizing the need for compensation for such important roles in the community. In this context, a narration from Al-Kafi illustrates how the proper treatment of workers, including fixing their wages, was emphasized. It recounts a situation where Imam al-Ridha (peace be upon him) reprimanded those who employed individuals without fixing their wages, stating: I have forbidden them several times from allowing anyone to work with them without fixing his wage. Know that no one works for you without a fixed wage, after which you add three times more to that wage, lest he think you have lessened his pay. And if you fix the wage and then pay it, he praises your loyalty. If you increase it by even a little, he recognizes it and sees that you have been generous. Al-Kafi 2:1139ShiaSahih

This shift towards paying the Imam and Mu'addhin reflects a broader understanding of the value of religious leadership and community service, moving from a purely volunteer model to one that recognizes the necessity of compensating those who fulfill these vital roles within the Muslim community.

Sources

Answers are generated and checked automatically; they may still be incomplete or imperfect. For religious rulings, consult a qualified scholar.

Ask your own question →