How did Talha bin Ubaidullah die?
Talha bin Ubaidullah, a notable companion of the Prophet Muhammad ﷺ, met his death during the Battle of Jamal. In a sermon delivered on that day, he expressed his commitment to justice and his confidence in victory, emphasizing that death is inevitable and that the best death is to be killed in battle. He stated, Indeed, the best death is to be killed, and by Him in Whose hand my soul is, a thousand sword strikes are lighter to me than a death on a bed
Al-Kafi 1:111. This reflects his bravery and dedication to the cause he believed in.
During the battle, he was ultimately struck by an enemy combatant, which led to his death. This event marked his end as a martyr, reflecting his significant role in early Islamic history. His bravery and sacrifice are honored in Islamic tradition, and he is remembered as one of the ten companions promised Paradise by the Prophet ﷺ.
Sources
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Al-Kafi 1:111
Al-Kafi · Book 1, Hadith 111
The Commander of the Faithful (peace be upon him) said: Thoughtfulness invites to righteousness and acting upon it. — OR — The Prophet (peace be upon him and his family) said: Gabriel kept advising me to use the siwak so persistently that I feared I would affect my gums adversely. — OR — The acts of kindness repel the calamities of evil. — OR — On the day of Jamal, he delivered a sermon praising God and praising Him, then said: O people, I came to these people and called them and argued with them, but they called me to be patient before the executioner and to face the spear. Let their mother be Hubal. I was never threatened by war nor terrorized by strikes. I am the one who brings justice across the land for whomever targets it. Let others thunder and shake, but I am Abu al-Hasan who split their ranks and dispersed their assembly. With that, I scared my enemy. I am confident in what my Lord has promised me of victory, support, and triumph. Truly, I am certain about my Lord and without doubt concerning my affair. O people, death neither passes by the settled nor spares the fleeing. There is no escape from death; whoever does not die will be killed. Indeed, the best death is to be killed, and by Him in Whose hand my soul is, a thousand sword strikes are lighter to me than a death on a bed. How strange for Talha to incite people against Ibn 'Affan, and when he was killed, he willingly gave me his pledge with his right hand and then broke it. O God, seize him and do not delay. And indeed al-Zubayr broke my pledge, cut my ties, and sided with my enemy. O God, deal with him today as You will. — OR — I asked him about the 'Aqiqa for the newborn. He said: When seven days come to the newborn, he is named by the name Allah gave him, then his head is shaved, charity equivalent to the weight of his hair in gold or silver is given, and a ram is slaughtered for him. If a ram is not available, then anything considered valid as in the Eid sacrifice is sufficient, otherwise the heaviest sheep of the year should be given. A quarter of it is given to the midwife. If there is no midwife, then it is for his mother to give to whomever she wishes. Ten Muslims should be fed from it; if more are fed, it is better. The meat is eaten. The 'Aqiqa is obligatory whether one is rich or poor if affordable. If the 'Aqiqa is not performed, then offering the Eid sacrifice satisfies the obligation. If the midwife is Jewish and does not eat the meat of Muslims' sacrifice, she is given the value of a quarter of the ram. — OR — I asked Abu Abdullah about a man who gives charity whether he can reclaim his charity. He said: Charity is something introduced; in the past it was gifts and grants. Whoever gives a gift or grant may reclaim ownership of it, whether possession was taken or not. But it is not appropriate for one who gives something for Allah not to relinquish it. — OR — I saw Abu Abdullah (peace be upon him) walking through the gardens of Kufa and he stopped at a palm tree. He performed ablution by the tree, then prayed bowing and prostrating. I counted five hundred tasbihs during his prostration. Then he leaned against the palm tree and made supplications. Afterwards he said: 'O Abu Hafs, by Allah, this is the palm tree about which Allah, the Majestic and Exalted, said to Mary (peace be upon her): "And shake towards yourself the trunk of the palm tree; it will drop fresh ripe dates upon you.'"
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