How would a Twelver Shia prove Imam Mahdi's long life to an Atheist?
A Twelver Shia might attempt to prove the long life of Imam Mahdi to an atheist by presenting a combination of Islamic teachings, historical context, and logical reasoning. One key point in their argument could involve the concept of occultation, which is the belief that Imam Mahdi is currently in a state of hiddenness but will return when the time is right.
In the hadith literature, it is noted that the Mahdi must experience occultation. A narration in Al-Kafi states, He fears, and he pointed to his stomach, meaning the awaited one, the one about whom people doubt his birth; some say it was a pregnancy, some say his father died leaving no offspring, and some say he was born two years before his father died
Al-Kafi 4:489. This suggests that his birth and life have been subjects of speculation and belief over time.
Additionally, Shia belief emphasizes that Imam Mahdi's long life serves a divine purpose. They argue that his extended existence is necessary for him to fulfill his role in restoring justice and equity in the world, as prophesied in Islamic texts. This concept can be appealing even to those skeptical of religious claims, as it aligns with a narrative of hope and justice that many people can relate to.
Furthermore, proponents may argue that the belief in the Mahdi’s long life is supported by historical precedents of other religious figures whose lives were extended for significant missions, thus drawing parallels that might resonate with an atheist's understanding of history and purpose.
Sources
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Al-Kafi 4:489
Al-Kafi · Book 4, Hadith 489
The boy must experience occultation. I said: Why? He said: He fears, and he pointed to his stomach, meaning the awaited one, the one about whom people doubt his birth; some say it was a pregnancy, some say his father died leaving no offspring, and some say he was born two years before his father died. I said: What do you command me if I reach that time? He said: Pray to Allah with this supplication: 'O Allah, make me know Yourself, for if You do not make me know Yourself, I will never know You. O Allah, make me know Your Prophet, for if You do not make me know Your Prophet, I will never know him. O Allah, make me know Your proof, for if You do not make me know Your proof, I will have strayed from my religion.' I, Ahmad ibn Hilal, have heard this hadith for sixty-five years. — OR — I said to Abu Abdullah (peace be upon him): I pray then enter the mosque and the prayer is called to prayer while I have already prayed. He said: Pray with them; God chooses whom He loves better.
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