If devils are locked up in Ramadan, why do some Muslims still sin during the month?
The question of why some Muslims still sin during Ramadan, despite the belief that devils are locked up during this month, can be understood through various teachings from the Qur'an and hadith.
Firstly, the Qur'an highlights the significance of Ramadan, stating: The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.
2:185. This verse underscores the month’s purpose as a time for spiritual growth, guidance, and gratitude.
However, the locking up of devils during Ramadan, as mentioned in hadith, suggests a temporary restraint on external influences. For example, it is narrated that the Prophet Muhammad ﷺ said: When the month of Ramadan enters, the gates of the heavens are opened, the gates of Hell are closed, and the devils are chained.
Sahih al-Bukhari 30:9. Despite this, human beings still possess free will and are responsible for their own actions. The absence of devilish influence does not eliminate human weaknesses or the inclination towards sin.
Additionally, sins can be a result of personal struggles, habits, or societal influences that persist regardless of the season. The Shia tradition also reflects on the challenges faced during Ramadan, with an emphasis on self-discipline and the continuous effort required to overcome one's desires. For instance, the Prophet ﷺ cautioned against certain behaviors that could lead to sin, emphasizing the need for awareness and self-control during this sacred month.
In summary, while Ramadan presents an opportunity for heightened spirituality and the chaining of devils, individual responsibility and the inherent challenges of human nature mean that some may still succumb to sin. The month serves as a time for reflection, self-improvement, and striving towards righteousness.
Sources
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2:185 · Al-Baqara
2:185 · Muhammad Marmaduke Pickthall
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًۭى لِّلنَّاسِ وَبَيِّنَٰتٍۢ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.
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Sahih al-Bukhari 30:9
Sahih al-Bukhari · Book 30, Hadith 9 · Narrated by Abu Huraira
The Messenger of Allah (peace be upon him) said: When the month of Ramadan enters, the gates of the heavens are opened, the gates of Hell are closed, and the devils are chained.
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