Is it ok to take notes on mushaf?
The question of whether it is permissible to take notes on the Mushaf, or physical copy of the Qur'an, can be addressed through the teachings in the Qur'an and the interpretations from both Sunni and Shia sources.
From the Shia perspective, a narration in Al-Kafi mentions that when asked about reading the Qur'an from the Mushaf while not being in a state of wudu, it was stated, There is no harm, and there is no prohibition in touching the Book
Al-Kafi 1:242. This suggests a level of flexibility regarding the handling of the Mushaf, which could extend to making notes.
In the Sunni tradition, while there is no direct mention in the retrieved sources about taking notes specifically, the respect for the Qur'an is emphasized. The Qur'an is described as a noble text that should be treated with honor and reverence (Tafsir Ibn Kathir). This general respect for the Qur'an can imply that any interaction with it, including taking notes, should be done mindfully and respectfully.
Overall, while specific teachings from the retrieved sources do not explicitly state the permissibility of taking notes on the Mushaf, the context suggests that it may be acceptable as long as it is done with reverence for the text. It is always best to consult knowledgeable scholars for specific guidance in practice.
Sources
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Al-Kafi 1:242
Al-Kafi · Book 1, Hadith 242
Patience is the foundation of faith. — OR — I asked him about someone who reads the Quran from the mus'haf while not being in wudu’ state. He said, "There is no harm, and there is no prohibition in touching the Book." — OR — I asked Abu Abdullah (peace be upon him) about the charity that is forbidden for the sons of Hashim; what is it? He said, "It is the zakat." I said, "Is charity permissible for some of them to give to some of the others?" He said, "Yes." — OR — I asked him about the words of Allah, the Mighty and Glorious: 'And who is more unjust than one who fabricates a lie against Allah or says: It has been revealed to me, and nothing has been revealed to him?' He said: This was revealed about Ibn Abi Sarh, whom Uthman appointed over Egypt. He was among those whose blood the Messenger of Allah (peace be upon him and his family) shed on the day of the conquest of Mecca, and he wrote for the Messenger of Allah (peace be upon him and his family). When Allah the Almighty revealed the verse: "Indeed, Allah is Knowing, Wise," he would say to the Messenger of Allah (peace be upon him and his family): "Leave it; indeed Allah is Knowing, Wise." Ibn Abi Sarh said to the hypocrites, "I say from myself what he brings; it does not affect me." So Allah revealed about him the verse which He revealed.
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