What does Islam say about reading the Quran in a language other than Arabic?
Islam acknowledges the recitation of the Qur'an in languages other than Arabic, though the original Arabic text holds a special status. The Prophet Muhammad ﷺ indicated that the Qur'an can be recited in various dialects. For instance, he stated: Indeed, the Qur'an was revealed in seven dialects; so recite whichever is easier for you.
Sahih al-Bukhari 66:65. This implies flexibility in recitation, allowing people to recite in a manner that they find most comfortable.
Additionally, there are narrations that suggest non-Arabic speakers can recite the Qur'an in their own languages. In a narration reported in Al-Kafi, the Prophet ﷺ said: A non-Arab among my nation recites the Qur’an in his foreign tongue, yet the angels raise it in Arabic.
Al-Kafi 3:71. This indicates that even when the Qur'an is recited in a different language, it is still acknowledged and accepted.
Overall, while Arabic is the language of the Qur'an and holds a primary place in its recitation, there is recognition of the importance of making the message accessible to all, allowing for recitation in other languages.
Sources
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Sahih al-Bukhari 66:65
Sahih al-Bukhari · Book 66, Hadith 65 · Narrated by Hisham ibn Hakim ibn Hizam
I heard Hisham ibn Hakim ibn Hizam reciting Surah Al-Furqan during the lifetime of the Prophet (peace be upon him). I listened to him and found that he was reciting it in many different dialects which the Prophet (peace be upon him) did not recite to me. I almost caught him in the prayer. So I waited for him to finish and said, 'Who taught you to recite this Surah in that way that I heard?' He said, 'The Prophet (peace be upon him) taught me.' I said, 'You lied, by God! The Messenger of Allah taught me this Surah in a way different from what I have just heard from you.' I took him to the Prophet (peace be upon him) and said, 'O Messenger of Allah, I heard this man reciting Surah Al-Furqan in manners you did not teach me, while you taught me to recite it differently.' The Prophet (peace be upon him) said to Hisham, 'Recite it.' He recited it in the way I had heard. The Prophet said, 'It was revealed like this.' Then he said to me, 'Recite it, O Umar.' I recited it as the Prophet had taught me. The Prophet said, 'It was revealed like this.' Then the Prophet (peace be upon him) said, 'Indeed, the Quran was revealed in seven dialects; so recite whichever is easier for you.'
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Al-Kafi 3:71
Al-Kafi · Book 3, Hadith 71
I came to al-Ridha (peace be upon him) asking about Tawhid (Divine Unity). He dictated to me: 'Praise be to Allah, the Originator of things by creation and the Initiator of them by His power, not from anything so that invention fails, and not due to cause that innovation be valid. He created what He wished however He wished, absolutely unique in this, to manifest His wisdom and the reality of His Lordship. The intellects cannot grasp Him, neither do imaginations reach Him, nor can the eyes perceive Him nor does any measure encompass Him. Expression and perception tire before Him. He is hidden without veil and concealed without cover; He is known without sight, described without shape, and characterized without body. There is no god but Allah, the Great, the Exalted. — OR — The Prophet (peace be upon him and his family) said: A non-Arab among my nation recites the Qur’an in his foreign tongue, yet the angels raise it in Arabic. — OR — I was present at the death of one of the two sons of Sabor, who were known for their piety and humility. One of them, I believe it was Zakariya ibn Sabor, fell ill. I visited him at his death, and he stretched out his hand and said, 'My hand has turned white, O Ali.' Then I went to Abu Abdullah (peace be upon him) with Muhammad ibn Muslim. When I left his presence, I thought Muhammad would inform him of the news of the man. A messenger followed me back, so I returned to him. He said, 'Tell me about this man whom you attended at death. What did you hear him say?' I said, 'He stretched out his hand and said, "My hand has become white, O Ali."' Abu Abdullah said, 'By Allah, he saw it; by Allah, he saw it; by Allah, he saw it.' — OR — I asked about the verse: 'And whoever enters it shall be safe.' He said: If a thief steals outside Mecca or commits a crime against himself and then flees to Mecca, he is not caught while in the sanctuary until he leaves it. However, he is prevented from the market, neither bought from nor associated with, until he leaves; then he is caught. If he commits the crime inside the sanctuary, he is apprehended and punished there. — OR — Amir al-Mu'minin (peace be upon him) said: "Marry a large-eyed, dark-complexioned, physically weak, and thick-set woman. If you dislike her, the dowry is my responsibility." — OR — The manumission granted under compulsion is not to be considered valid manumission. — OR — I asked him where is the place the one who commits fornication with a close relative is struck by the sword? He said: He is struck on the neck, or he said: on the throat.
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