← Back to questions

Why did Umar (RA) forbid Mutah (temporary marriage) after the death of the prophet?

Umar ibn al-Khattab (RA) forbade mut'ah, or temporary marriage, after the death of the Prophet Muhammad (ﷺ) based on his belief that it could lead to moral decay within the Muslim community. He stated, The Messenger of Allah permitted temporary marriage three times and then forbade it. By Allah, I do not know anyone who does temporary marriage while being married except that I stone him with stones, unless he brings me four witnesses who testify that the Messenger of Allah permitted it after he forbade it. Sunan Ibn Majah 10:119SunniHasan (per Al-Albani). This statement reflects his strong stance against the practice, viewing it as potentially harmful to the integrity of family structures.

In addition, it is noted that other companions, including Ali ibn Abi Talib (RA), maintained that the Prophet (ﷺ) had indeed allowed mut'ah before forbidding it, which adds nuance to the discussion. Ali (RA) stated, You are misguided. The Messenger of Allah (peace be upon him) forbade it and the meat of domestic donkeys on the day of Khaybar. Sunan an-Nasa'i 26:170SunniSahih (per Al-Albani). This disagreement highlights the differing views among the companions regarding the validity and implications of mut'ah after the Prophet's death.

Moreover, the historical context suggests that Umar's prohibition was also motivated by a desire to avoid situations where Muslims might exploit this practice or misunderstand its purpose, leading to confusion and potential conflicts within the community. The Shia perspective, however, holds that mut'ah remains permissible as it was sanctioned by the Qur'an and the Prophet (ﷺ), and they cite a narration where Abu Ja‘far states, God has permitted it in His Book and the Prophet has allowed it, so it is halal until the Day of Resurrection. Al-Kafi 3:650Shia.

Thus, Umar's prohibition of mut'ah reflects his concerns for the moral and social fabric of the early Muslim community, while differing interpretations among scholars and companions illustrate the complexities surrounding this issue in Islamic jurisprudence.

Sources

Answers are generated and checked automatically; they may still be incomplete or imperfect. For religious rulings, consult a qualified scholar.

Ask your own question →