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Why Islam claims women are deficient in religion and intelligence? When in reality they are not

The statements regarding women being "deficient in religion and intelligence" come primarily from hadith literature, where the Prophet Muhammad ﷺ addressed these issues in the context of certain observable societal norms and religious practices.

In one narration from Sahih al-Bukhari, the Prophet ﷺ remarked: The Messenger of Allah (peace be upon him) went out on Eid al-Adha or Eid al-Fitr to the prayer ground. He passed by the women and said, 'O womenfolk, give charity, for I have seen that the majority of the inhabitants of Hellfire are you.' They asked, 'Why, O Messenger of Allah?' He replied, 'You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A prudent man among you is more deficient in intellect than a woman.' They said, 'O Messenger of Allah, how are we deficient in intellect and religion?' He said, 'Is not the testimony of a woman half that of a man?' They said, 'Yes.' He said, 'That is the deficiency in her intellect. Is it not true that when she menstruates, she does not pray or fast?' They said, 'Yes.' He said, 'That is the deficiency in her religion.' Sahih al-Bukhari 6:9SunniSAHIH.

Sahih Muslim also touches on this theme, with the Prophet ﷺ stating: The Messenger of Allah (ﷺ) said: 'O women, give charity and frequently ask for forgiveness, for I have seen that you are the majority of the people of the Hellfire.' A woman among them said, 'How comes this, O Messenger of Allah, that we are majority of the people of the Hellfire?' He said, 'You curse frequently and disbelieve in the changes of partners; and I have not seen anyone deficient in intellect and religion more than you.' She said, 'O Messenger of Allah, what is meant by deficient intellect and religion?' He said, 'The deficiency in intellect is that if a woman gives testimony, it will be accepted as half of that of a man. And the deficiency in religion is that she prays at night and breaks the fast during Ramadan.' Sahih Muslim 1:147SunniSAHIH.

In the Shia tradition, a similar sentiment is expressed in Al-Kafi, where the Messenger of God (peace be upon him) is reported to have said: Of the weak in religion and deficient in intellect, none have undermined those endowed with understanding among you like women. Al-Kafi 3:11Shia.

These narrations highlight specific cultural and religious practices of the time, particularly concerning women's roles and responsibilities. Scholars and commentators from both Sunni and Shia traditions often discuss these hadiths within their historical and contextual frameworks, noting that they should not be taken as blanket statements about women's capabilities or worth.

Many modern scholars emphasize that these sayings reflect the context of the 7th century rather than serving as definitive judgments on the nature of women today. They encourage a more nuanced understanding that recognizes women's contributions to society and their equal standing before God, as stated in the Qur'an: O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware. 49:13. This verse underscores the equality of all humans, regardless of gender, in the eyes of God.

In conclusion, while the hadiths address certain deficiencies in specific contexts, contemporary interpretations strive to reconcile these teachings with the recognition of women's dignity and intelligence in modern society.

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